Hi @kururu — haven't seen you here before! Welcome to NarniaWeb.  

The short answer to your question is actually no. C.S. Lewis made clear, in a number of comments he made on his Narnia stories (mainly in letters to fans), that he wasn't taking specific people from the Bible and representing them directly as characters in Narnia.

The one exception of course is Aslan, who is Lewis's imagined concept of how Jesus Christ might appear if there was another world that needed saving, and the same Saviour who came to our world came to this other world in a different form. But apart from Aslan, he adamantly did not intend for there to be a one-to-one correspondence between characters or events in the Bible (or elsewhere in Christian history), and characters or events in Narnia. 

Some aspects of the stories may remind readers of things in the Bible, because the books are suffused with Christian ideas and imagery. But they aren't meant to be those things. That's not what the author was trying to do and not how he intended these books to be read.

There was a good article in the news section of NarniaWeb a few years ago that covers these issues in more detail — it comes down to whether or not Narnia is meant to be "allegory", which is the type of story in which every character and event is directly symbolic of something in a hidden "meta-story" — including a number of Lewis's own statements on why Narnia isn't meant to be understood in that way. You can read it here if you're interested:

Why C.S. Lewis Said Narnia is "Not Allegory at All"

Jadis is a fictional character, who makes wrong decisions and ruins her world as a result. She believes that as she has a high and lonely destiny, she is above keeping the rules. I hope you enjoy reading The Magician's Nephew, and for more information, read the Lion, the Witch and the Wardrobe to see how she was defeated.  

Jezebel, by contrast, was a real, historical person, even though the usually reliable Wikipedia, seems to see her as mythical. Therefore, I've preferred to use the Encyclopaedia Britannica on which to base my answer. She was the daughter of the priest-king Ethbaal, ruler of the coastal Phoenician cities (now in Lebanon) of Tyre and Sidon, introducing Canaanite gods, like Baal, Moloch & Asherah, worshipped by the Phoenicians as well as the Philistines, nearer Egypt. I've linked to the Encyclopaedia Britannica, which explains that she married King Ahab of the North kingdom of Israel, who ruled c. 874–c. 853 BCE. 

Now, the Phoenicians were great traders, who sold expensive purple dye (Herodotus tells us that the Greek word for purple is related to the name of the Phoenicians). They also, together with the Israelites, invented the first alphabets, and King David of a united Israel, had sought Hiram of Tyre's help when he wanted to build a palace to live in, about 1000 BCE. The Phoenicians had colonies in Carthage, in now Tunisia, in the Iberian Peninsula (now Spain), Sicily, in Sardinia, even sailing as far as Cornwall, where they could find tin to make bronze, before iron came to be more useful. So, it isn't surprising that Jezebel wanted to expand her father's influence and domination, by promoting the worship of the Tyrian god Baal-Melkart, a nature god. 

Jezebel tried to destroy those who opposed her; most of the prophets of Yahweh were killed at her command. These cruel and despotic actions provoked the righteous wrath of Elijah; according to 1 Kings 17, he accurately prophesied the onset of a severe drought as divine retribution. Sometime later Elijah had the Baal priests slain, after they lost a contest with him to see which god would heed prayers to ignite a bull offering, Baal or Yahweh. When Jezebel heard of the slaughter, she angrily swore to have Elijah killed, forcing him to flee for his life (1 Kings 183). Yes, you can find out about Jezebel in 1 Kings,16-19, when the ancient Israelites, once they united under King David, did keep chronicles and other records.

There is also the Mesha Stele, put up by Mesha, the Moabite King at the time, who was thanking Chemosh for helping him to see out King Ahab, killed in a battle in Ramoth Gilead, whom he didn't like very much & whom he said oppressed Moab. That stele, also known as the Moabite Stone, can be seen in the Louvre museum, in Paris. 

I guess that both the fictional character and the historic person do have some similarities, mainly in arrogance.